Australian Literature

Australian Literature

‘Apathetically’ Short & Sweet (#6)

“Discuss the significance of the last line of “The Orange Tree””

The last line in John Shaw Neilson’s “The Orange Tree” holds weight, through its presentation of pure and raw emotion and something difficult to take literally.

However, through various re-reads I interpreted the combined rhetorical question and simile as a way to demonstrate the girls attempts to be unburdened, much like the tree. It seems to explore complex ideals of being overwhelmed within you’re life and the appeal to be apathetic in you’re own day to day existence.

Although throughout Neilson’s poem the tree is a constant symbol and sometimes important perpetrator of dialogue or actions, it doesn’t have any actual dialogue, it just remains a silent yet stoic figure throughout all of the key scenes within the poem.

This idea, is alluded to by the final “I.. Am Listening like the Orange Tree.”, this presents the notion that the Orange Tree has been watching and listening throughout the entirety of the story, and the emotive ‘longing’ placed on the final demands made by the girl present the idea that she wishes to be still and non responsive in her own life.

Requesting to not need to reply to the boy, not grow old, not confront her life, instead be a non-active participant – much like the tree. Almost as if she wishes to reach apathy, in her life.

This ending of idealised apathy is contrasted through the heavy emotion and colour throughout the piece, presenting an idealised landscape and atmosphere. Then ‘interrupted’ through rhetorical questions on the validity of beauty and the reality of beauty – alluding to it being based entirely on interpretation. This exploration finalised through the final line, as the girl begs for a silence similar to an Orange Tree.

Australian Literature

Australian Literature

Peer Review (#2)

https://annavellablog.wordpress.com

 

Hey Ana!

Firstly, I would like to say I am a big fan of you’re quote & you’re overall blog format you have chosen – It all looks very professional!

Secondly, I love how vivid and specific you are in you’re critical blogs – specifically ‘Urbanised’, Its so powerful and informative ! and presents as something you’d WANT to read with the way it’s written. I enjoyed the way you spent the post firing (me personally) up about the negative impacts of urbanisation and the impact it has on Australia, then depicted yourself in you’re ‘favourite place’ wearing nikes.

Powerful !

Sam

Australian Literature

Australian Literature

From Voss (#5)

Chose any one of the Patrick White texts mentioned above and say how you think it illustrates what White was saying in his essay “The Prodigal Son”.

Although the Prodigal Son acts as White’s personal reclamation as to why he consistently returns to writing, From Voss takes on a different format mediating similar ideals.

Within From Voss, White mediates the concept of ‘life’s mission’ through a memorable historical figure and an aspect of Australian History that maintains an air of controversy based on its mystery. Due to this, White provides this historical adventure a conclusion to the mystery – claiming the captain was betrayed by another main character. Completing the trifecta of White’s biblical allusions he painted throughout this piece, completing the goal of exploring ‘compulsions’ in the form of ‘missions’.

This interpretation may view as alternative – however, my assumption of White’s layered meaning and psychoanalysis is based entirely on the similarities drawn between, himself, Jesus and Leichhardt.

The explorer Leichhardt is introduced as a man driven by wanderlust, fame and glory not at the forefront of his adventures but exploration. This is shown throughout the text as White consistently refers to Leichhardt’s perceived ‘Life Mission’ being to explore the unknown aspects of Australia.

(White maintains his characteristics however of underestimating the Australian Landscape, however this time using Leichhardt to do it for him)

This ‘life mission’ theme presented through the characteristics of the explorer are emphasised through the similarities White presents to Leichhardt and Jesus. Weaving biblical allusions consistently, letting the audience know that Leichhardt’s best friend is the Judas of this adventure meet mystery. The importance of this reference is evident however, when analysing the value White is placing on ‘Life’s Mission’ and the notion of compulsion/passion over glory/fame. Jesus and his mission specifically poses as an important symbol in From Voss, reminding the audience of the purity of pure passion and mission driven work. However, a sombre result for both men.

This leads to the key link between the point in Prodigal Son (one of them) and From Voss, as within Prodigal Son, White alludes to himself being on a life mission similar to the way he presents Leichhardt. Writing being a necessity and a passion, something he must do and is constantly drawn to doing – not a source in his eyes of fame and fortune.

Unfortunately though, in White fashion as each character has a sombre ending, White’s presentation of his life’s purpose is also portrayed very pessimistically and as though it is more of a plague for him then a mission. Once again, proving White’s intrinsic linking between his own personal journey and the way he presents his characters and their psyche specifically in From Voss following the ‘personal foundation’ Prodigal Son provided.

Australian Literature

Australian Literature

Legalised (#4)

“And then we must be free to kiss and part”. Write a short letter or poem that proclaims the kind of personal freedom that Ada Cambridge proposes in this line.

The shadows danced wildly – the red and yellow dripping together…

Fingers twisting like old roots in a new park – loose satin lives, giggling and gossiping at brand new possibilities…

Sweat rolls down rosey cheeks, colliding with the tears of freedom…

The sparkle of diamond rings & public proclamations no longer as elusive as believing in fairytales…

The freedom felt how spring smelt – a garden of subtle love and overt relief..

Satin lips parting in the hazy room of summer colours, the fingers now intertwined, the pressure when they touch mimicking their now recognised devotion & greek sandstone…

Freedom felt how oranges tasted – the juice lapped up afraid of fruits temporary relationship…

However, this was real, and written in stone – next to the words “The LGBTQI can now be wed” hung the words “dance in celebration until ‘I love you’s are said”

Australian Literature

Australian Literature

Peer Review (#1)

Below Is my peer review of the cleverly named “Edgar Allen Bro” by Kyle Robbins

https://edgarallenbro674598308.wordpress.com/

Hi Kyle,

Firstly, You’re approach to the critical blog topics in clearly well thought out, and iconic through you’re appreciation of facts and clear extensive research.

You’re first blog post, was incredibly well thought out and clearly passionate, which inspired honestly and activism within myself. You’re critiques on modern day politics without holding anything back had me hooked.

You’re blog also acts as a very learned experience as you provide facts and specific details on the content you are discussing – once again inspiring further research into the specific topic you are addressing.

I’m excited to read further into you’re commentaries on the content we are studying!

Sam

 

Australian Literature

Australian Literature

To all the boys I assume I’ve loved (#3)

3/ Try writing a stanza that uses the punchy rhythm of Kendall’s “Bell Birds”:
[Sorry, in advanced to whoever reads this, I thought I would give creativity a go]

 

This poem has already been written before,

A repetitive ode to the girls called whores,

 

As they whined,

As they pined,

For a love lost, hidden in the layers of bark,

Awaiting for someone to peel them or add some fire to their spark,

Not the kind of fire she already has, burning,

Fueling and desperately yearning

For an experience that propels her into the hall of fame,

Much like the Nina’s, Aretha’s and Chapmans abolishing their shame,

 

Embodying the variations of pain written & made lore,

This poem  has been written before,

 

It starts as an ode to the roots planted,

The trust a partner thought could be slanted,

A simple “Frankly my dear, I couldn’t hear you’re cries,

Desperate apologies, trying to scramble for lies,

I cant hear over my ears ringing,

Like birds coming home their version of screeching and singing,

You want to come home? who’s home?

I can assure you my heartbreak wasn’t a library loan,

For you to check in and out,

Haven’t you heard we are currently in a drought?”

The grass of different opinions

Dried and distraught

They only water ‘angry woman’

Meets ‘shady man’

A battle cry,

Known to be recieved via collective sigh,

Another angry trailblazer

Conditioned to sing one genre, one for the heartbreakers.

 

This poem has already been written before,

You probably saw it in the hole my heart bore,

 

The chains were an illusion my dear,

Chain that gave you reason not to be here,

So ‘restricting’

And sickening,

An illusion of the dearly departed,

Of the cremated,

A graveyard of where you’re ambition laid to rest,

The minute you’re feet touched my steps,

 

My dearest of all fears,

And my dearest of all dears,

I wish you well,

As you embrace the notion that when you’re eyes swell,

They don’t remind me of dirt after rain,

That your devastation of a personality no longer fills me with anything then disdain.

 

You held the only key to our front door,

But we’ve all heard this poem before.

 

Australian Literature

Australian Literature

Activism in Art (#2)

2/ Which art work did you find most meaningful and/or enjoyable? Give a verbal description of the work (include a visual image if you can). You can approach this task either as a CRITICAL or a CREATIVE blog.

The art work that was the most meaningful to me personally is [Sorry Micheal] the one before studied in class – Margaret Preston’s “Adam and Eve in the Garden of Eden” (1950).

Aside from the use of materials and iconic Australian landscape the thing about it that inspired the revolutionary in me, was it’s overt critique on Australian politics for the era. Challenging not only conventional religious order but also commenting on the whitewashing of history. UN-surprisingly, I am a big fan of any political critique and using art to ruffled feathers.

The painter did this through taking an iconic scene, Eden, and presenting the Australian Landscape as the Eden & thus Adam and Eve being Indigenous Australians. Aside, from the obvious confrontation of Australia’s racism and dismissal of Aboriginal history prior to the ‘Age of Exploration’, it also challenges a lot of early coloniser literature – a common theme being that the Australian landscape was hideous (very different to how they would imagine the ‘paradise’ of Eden) & that it was not God’s country.

The way “Adam and Eve in the Garden of Eden” was publicly received, further spurs the paintings mission for provocation – as it was ‘offensive’. So offensive that the artist did a follow-up piece to further their stance on the matter and the political connotations they wanted to refer to.

2f411ab28c41538306b59ec85fff7224--expulsion-australian-artists

                                                                      Margaret Preston responds to backlash

I found the painting having other connotations, as it reminded me of the age-old debate on whether Jesus is white, despite a common and almost mass-produced depiction of a white Jesus today.

In conclusion, any painting made for the sake of social comment & refusal to conform will always immediately pique my interest, and this painting had me enthralled as soon as I laid eyes on it, in class and in the gallery.

8481##S

                              ‘Adam and Eve in the Garden of Eden’ – Margaret Preston (1950)

 

PS: Just for an extra appreciation another picture for good measure but this picture is to show the common depiction of Adam & Eve, Preston was challenging.

abc_2020_2_121221_wg

 

 

Australian Literature

Australian Literature

Every Country Town’s very own True Crime (#1)

“Of all the poems we have looked at in the last two weeks (either in lectures or tutorials) which struck home most forcibly for you? Can you say why? Give a short synopsis of what it was about the poem that touched your thoughts and/or feelings.”

Despite the poem’s controversial title, ‘Niggers Leap’ is surprisingly about “guilt of invasion” and Judith Wright’s own personal ‘ode’ to the crimes of her ancestors. This struck home to me due to my own ancestry being ambiguously coated in the blood of Indigenous Australians.

My family are a family of generational farmers in a small country town called ‘Coolah’ & despite the town having a school with the promise of 3 HSC subjects and the potential for me being related to everyone currently residing in the town. It has recently come to light that the town has a history like many small country towns like it, of massacre-ing its First Nations people.

http://www.abc.net.au/news/2017-11-09/what-happened-to-coolah-dunedoos-aboriginal-people/9092648

Judith Wright’s poem itself presented a dark and non stop allusion to the massacres that took place – against First Nations people, confronting the audience through graphic allusions to the violence in the land & maintaining references to Aboriginal history. Wright claims her ancestors directly, murdered the Indigenous people on their land & due to the murdered having no voice she herself, refuses to live without advocating for them. The poem also acts as a warning to the violence that Australia is capable and culpable of/to and the crime of refusing to acknowledge these crimes as they stand.

The poem struck this chord specifically through its unapologetic attempt to reach out to the past and acknowledge the crimes even if Judith Wright’s ancestors refused to themselves. I, myself, once hearing the news about the massacre’s in my hometown found myself calling my cousin who although unlike me, grew up in the confounds of Coolah I thought would be disheartened to know our direct ancestors and probably our grandparents knew something about these horrific crimes. Unfortunately the response I got from him was; “Why should I care? It wasn’t me?”.

This dismissal of acknowledgment is exactly what made ‘Niggers Leap’ so powerful, because Wright cared despite the fact that it wasn’t her, as a fifth generation convict she personally had no part in the crimes that took place on her families property. However through cries like “cold quilt on the bone & skull” creating a cold image and the consistent reminder of Indigenous ownership of Australian landscape – no matter how ‘harsh’ & ‘elusive’ we dub it to be.

Judith Wright within ‘Niggers Leap’ reminds me, that although I do not personally bear the guilt of past actions, I can still claim responsibility through acknowledgment, advocacy & activism of those Aboriginal people who are currently living.